Baby Sai Baba not rocked by cobra in cradle
Posted by robertpriddy on December 1, 2011
In recent years I corresponded with an Indian ex-follower of Sathya Sai Baba who had gone to Puttaparti because he knew some Sai students from his country who had been sexually abused and he wanted to investigate the facts. He became completely convinced that it was true, which is also why he contacted me, though he did not wish to have his name publicised due to his position in that society. Many ex-followers do not wish their name to be connected (through the web, for example) with Sathya Sai Baba, whose name came to be a stigma in their eyes and a possible millstone around the neck in wider society. Thus a bogus name is inserted in the scan that follows, which is just one of his discoveries that deserves to go on record.

The following interesting comment from Cate Murray was received (click on 1 comment below):-
My mother, who died a Sai devotee, tried to publish a children’s book titled, “The Lonely Little Cobra” about a pariah cobra who finds love, companionship, and fulfillment with the baby Sai. Thank God she was unable to publish another book of Sai propaganda!
A very frank comment, generous to readers. This reminds me to point out the believe-anything mentality of most devotees I have known through the decades. The hagiography around Sai Baba is full of imagination and fantastic interpretations of the most commonplace events and statements etc. Professor Kasturi, who I met on several occasions and interviewed, was evidently a very naive person without any known research qualifications, though he once held a teaching post as professor of history (without having a Ph.D). In his ‘official biography’ he hardly mentioned the elder brother – who was the only properly educated member of Sai Baba’s family and was well-placed to have known most of what happened. Kasturi only refers to him in passing in connection with Sai Baba’s schooling and the (among devotees) ‘famous’ letter ‘correcting’ his elder brother in which he boasted about himself. Most likely Sathya would have warned Kasturi not to listen to his elder brother, whose evidence would probably have destroyed the entire childhood mythology.
It is clear from all Kasturi wrote that he had no idea about research, historical or otherwise. He never even achieved an Indian Ph.D., nor did he publish a single research paper, though he was employed for years in a teaching post as ‘professor’ of history. He was instead a born believer in Indian mythology, having been a lifelong follower of the supposed ‘avatar’, Ramakrishna Paramahamsa before he found Sai Baba. The method of his information’ about the birth and childhood of Sai Baba shows an agenda to promote his every claim, never to question anything in the least. His flowery adulation in every other paragraph of the ‘official biography’ ‘Satyam, Sivam, Sundaram’ (Volume 1 being the source of the cobra story) shows his total belief dependency, as do the various incidents in which Sai Baba punished him relentlessly for mistakes of the most minor nature (as detailed in his autobiography ‘Loving God’). As my colleague Professor Erlendur Haraldsson expressed to me when first I met him in Bangalore in 1989 and referred to Kasturi’s writing in a positive way – one cannot rely on Kasturi for accuracy in anything. Haraldsson had then already properly researched the famous (or infamous) claim by Sai Baba of having resurrected Walter Cowan from the dead and had definitively shown from the doctors involved that no such thing had ever occurred and no death certificate had ever been issued. The ‘reporting’ by Kasturi on countless incidents are put in doubt by other sources, for example the incident when young Sai visited shepherds (who he called ‘dacoits’) and his gaping mind-boggled account of the alleged self-healing of Sai Baba in the ‘Shiva-Shakthi’ incident, to mention just two of many similar cases. One has to admire, if nothing else, the chutzpah in Sai Baba’s words to Kasturi when he wanted to publish the first volume of ‘Satyam, Sivam, Sundaram’ to the effect that the time was not ripe and that people would think that he and Kasturi had cooked it all up together. That is the most likely explanation indeed, as the world will also judge… if it should ever become more widely known!
See Kasturi as chief subservient grinder of the Sai Baba rumour mill


Web vandalism by fanatics



Esco Gido .. said
Thanks Heaven that finally this mystical snake was exposed! It created so much fuss in the minds of devotees. Its a curious case how such an illogical fairy tale story can affect the minds of millions of devotees and add to a massive hysteria. We are the children who believe in fairy tales deep in our hearts, no matter how mature we grow. I have heard that there was a visiting monk in ashram at one time who was kissed and hugged by monkeys. This created him undoubtful popularity…
Reply from Robert,
Indeed! Through the many years as a follower and over a decade as a dissenter, I have discovered that probably a majority of tales written about Sai Baba are of a similar kind… unsubstantiated, doubtful and interpreted through the subjective longings and beliefs of the person. Musical instruments were reported by Kasturi to have played spontaneously over his cot… the only missing things were a bright star appearing in the heavens and three kings of orient, it seems. The supposed ‘virgin birth’ was hardly a convincing story either – the mother Easwaramma was certainly no vigin by then because Sai Baba had an elder brother and she is reported as having had several previous miscarriages too. No doubt the story of the ball of light was expanded from something she imagined and made into a miraculous birth to try to increase Sathya’s influence when he set out on the guru business.
Cate Murray said
My mother, who died a Sai devotee, tried to publish a children’s book titled, “The Lonely Little Cobra” about a pariah cobra who finds love, companionship, and fulfillment with the baby Sai. Thank God she was unable to publish another book of Sai propaganda!