Sathya Sai Baba Deceptions Exposed

Exposing major deceits by guru Sathya Sai Baba in India, incl. murders cover-up & widely alleged sexual abuse

No Golden Age in sight in Andhra Pradesh

Posted by robertpriddy on November 12, 2018

Despite Sathya Sai Baba’s massive promises and predictions of a ‘Golden Age’ of world peace and prosperity, there are no signs of it anywhere, and certainly not Puttaparthi, which continues to wither away, despite influential figures trying to push it into being a huge tourist location (probably bribed by rich Sai Baba family members). The following newspaper article outlines the problems there:-

Withered crops forcing farm workers to migrate
THE HANS INDIA |    Nov 10, 2018, 11:46 PM IST
Migration attributed to scanty rainfall and tanks drying up
State govt urged to prevent migration of farmers
Anantapur: Krishna water through Handri Neeva Sujala Sravanthi (HNSS) canals has not been released to the Assembly constituencies including Dharmavaram, Puttaparthi and Singanamala resulting in hundreds of farm labourers going on a migration spree in search of work as their crops withered away due to scanty rainfall recorded in the district this Rabi season.
Failure of authorities in diverting Krishna water to village tanks including the Dharmavaram and Bukkapatnam is said to be one of the reasons. There is also an allegation that Paritala Sunitha as a Minister was using her clout to get more water to her constituency and fill all village tanks.
There are distress signals emanating from Kadiri, Puttaparthi, Madakasira, Uravakonda and Penukonda areas due to injustice to certain areas in supply of Krishna water.
Krishna waters are being lifted from Srisailam and supplied through the HNSS canals while some areas were being ignored in the process as alleged by Dharmavaram MLA Vardapuram Suri, Puttaparthi MLA Palle Raghunatha Reddy and Singanamala MLA Yamini Bala.
Added to the alleged injustice, dry spell and dwindling of groundwater levels have also aggravated the problem leading to seasonal migration by farm labourers.
Many agriculture labourers instead of availing the NREGS work were preferring to go on migration as no one knows when the payments of wages will be made. The labourers allege that wage payments were kept due for four to five months.
What is the use of working when wages are not paid? asks labourers, who are fed up with the delays in payments. DWMA Project Director Jyothi Basu told The Hans India that all wage arrears had been cleared up to September 6th and only wages after the said date is pending payment.
This too will be cleared, he assured. Asked to comment on reports of farm labourers resorting to migration to neighbouring cities in search of work, Jyothi Basu stated that he would enquire into the veracity of the reports and would do the needful in case of a real problem.
Bandrepalle in Kadiri division is one village where there are mass migrations every year. There are reports that 70 per cent of the village is empty with locked doors. Tanekallu, Vidapanakallu, Mudigubba and Guntakal are areas where there is agriculture is in distress with withered crops and dried up bores.
Political parties particularly the CPI and CPM leaders Jagadish and Rambhoopal are urging the district administration to take steps to check migration and ensure the labourers get work locally and also immediate payment of wages.

A sorry state of affairs indeed, Robert. Yet, isn’t it in some aspects eerily reminiscent of the olden time, when Sathya Sai Baba was still alive? Droughts and forced migration were common occurances then too. And like most states in India, Andhra Pradesh was rife with corrupt government officials then too. The only difference was, back in that day, that the ‘avatar’ had sufficient clout and money to bribe such office bearers into doing his bidding, If he stood to gain anything substantial that was important enough to himself, mind, (which was virtually always gaining name and fame or needing their help to cover up some shady business). Because, as you have shown countless times over the past two decades: in fact, he did not care all that much for the wellfare of the downtrodden, hardworking local populace (or anyone else, for that matter). Fancy yet failed water projects were more his thing. And letting the poor, gullible, desperate village people flock to him for solace, and promise of better days ahead. No such thing: not then, not now. Instead, they lost their businesses, suffered wilting crops, didn’t get their rightful pay, and left if they could or because they had to. Broken promises all around. The ‘rainmaker’ could not make it rain when alive, nor could he stop it from pouring down. Nothing new under the sun, alas. The only consolation I can find in the whole sordid affair is the fact that he is gone too, silent forever. ‘Migrated elsewhere’, his devotees might say. Only a dead body, I say, mortal remains that stay behind in Puttaparthi permanently, nothing but a shrivelled corpse, dried out like the crops outside his deserted ‘abode of peace’. Which does not help those poor beggers one bit, I know. Just me a little, in my comfortable western home, where water is never in short supply (except for last summer).

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One Response to “No Golden Age in sight in Andhra Pradesh”

  1. A sorry state of affairs indeed, Robert. Yet, isn’t it in some aspects eerily reminiscent of the olden time, when Sathya Sai Baba was still alive? Droughts and forced migration were common occurances then too. And like most states in India, Andhra Pradesh was rife with corrupt government officials then too. The only difference was, back in that day, that the ‘avatar’ had sufficient clout and money to bribe such office bearers into doing his bidding, If he stood to gain anything substantial that was important enough to himself, mind, (which was virtually always gaining name and fame or needing their help to cover up some shady business). Because, as you have shown countless times over the past two decades: in fact, he did not care all that much for the wellfare of the downtrodden, hardworking local populace (or anyone else, for that matter). Fancy yet failed water projects were more his thing. And letting the poor, gullible, desperate village people flock to him for solace, and promise of better days ahead. No such thing: not then, not now. Instead, they lost their businesses, suffered wilting crops, didn’t get their rightful pay, and left if they could or because they had to. Broken promises all around. The ‘rainmaker’ could not make it rain when alive, nor could he stop it from pouring down. Nothing new under the sun, alas. The only consolation I can find in the whole sordid affair is the fact that he is gone too, silent forever. ‘Migrated elsewhere’, his devotees might say. Only a dead body, I say, mortal remains that stay behind in Puttaparthi permanently, nothing but a shrivelled corpse, dried out like the crops outside his deserted ‘abode of peace’. Which does not help those poor beggers one bit, I know. Just me a little, in my comfortable western home, where water is never in short supply (except for last summer).

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