‘The Guru Papers’: censorship and manipulative control of followers’ minds

Yet more quotations on gurus which apply with full force to Sathya Sai Baba, who inists he is perfect and pure, despite countless testimonies to the contrary! The title “The Guru Papers – Masks of Authopritarian Power” encapsulates the matter most succinctly.

By holding gurus as perfect and thus beyond ordinary explanations, their presumed specialness can be used to justify anything. Some deeper, occult reason can always be ascribed to anything a guru does: The guru is said to take on the karma of others, and that is why his body has whatever problems it has. The guru is obese or unhealthy because he is too kind to turn down offerings: besides, he gives so much that a little excess is understandable. He punishes those who disobey him not out of anger but out of necessity, as a good father would. He uses sex to teach about energy and detachment. He lives an opulent life to break people’s simplistic preconceptions of what ego-loss should look like; it also shows how detached and unconcerned he is about what others think. For after all, ‘Once enlightened, one can do anything.’ Believing this dictum makes any action justifiable.

“It is not at all unusual to be in an authoritarian relationship and not know it. In fact, knowing it can interfere with surrender. Any of the following are strong indications of belonging to an authoritarian group:

1. No deviation from the party line is allowed. Anyone who has thoughts or feelings contrary to the accepted perspective is made to feel wrong or bad for having them.

2. Whatever the authority does is regarded as perfect or right. Thus behaviors that would be questioned in others are made to seem different and proper.

3. One trusts that the leader or others in the group know what’s best.

4. It is difficult to communicate with anyone not in the group.

5. One finds oneself defending actions of the leader (or other members) without having firsthand knowledge of what occurred.

6. At times one is confused and fearful without knowing why. This is a sign that doubts are being repressed.” (p.57)

“Traditional gurus teach what they were taught. Most gurus’ training in dealing with disciples is through example – watching their own guru. They learn to recognize, reinforce, and reward surrender, and to negate non-surrender. Aside from the more tangible rewards, they reinforce devotion with attention and approval, and punish its lack by withdrawing them. Though some gurus say that doubts are healthy, they subtly punish them. Doubt is not the way to get into the inner circle. Believing surrender is essential for transmitting their teachings, some gurus could be aware they are manipulating people to surrender, but think they are doing so ‘for their own good.’ (If this were in fact true, it would mean that deep truths are only accessible via an authoritarian mode.) This can not only justify manipulation, but also justify dissembling in order to eliminate people’s doubts – all this being done in the name of fostering spiritual growth.” (p.62)

“The power of conversion experiences lies in the psychological shift from confusion to certainty.” (p.65)

“People whose power is based on the surrender of others develop a repertoire of techniques for deflecting and undermining anything that questions or challenges their status, behavior, or beliefs. They ridicule or try to confuse people who ask challenging questions.” (p.66)

“Is experiencing intense energy a sign of spirituality, or is the experience in the same vein as young ladies who swoon in the presence of rock stars?” (p.68)

“To be thought enlightened, one must appear not only certain that one is, but certain about most everything else, too.” (p.70)

“Gurus undercut reason as a path to understanding. When they do allow discursive inquiry, they often place the highest value on paradox. Paradox easily lends itself to mental manipulation. No matter what position you take, you are always shown to be missing  the point; the point being that the guru knows something you do not.” (p.74)

“Their stance toward outsiders is of benign superiority.” (p77)

“As long as the guru still sees the possibility of realizing his ambitions, the way he exercises power is through rewarding the enthusiasms of his followers with praise and positions in his hierarchy. He also whets and manipulates desire by offering ‘carrots,’ and promising that through him the disciples’ desires will be realized, possibly even in this lifetime. The group itself becomes an echo of the guru, with the members filling each other’s needs. Within the community there is a sense of both intimacy and potency, and a celebratory, party-like atmosphere often reigns. Everything seems perfect; everyone is moving along the appropriate spiritual path. The guru is relatively accessible, charming, even fun. All dreams are realizable-even wonderful possibilities beyond one’s ken.” (p.78)

“Many gurus and spiritual authorities negate, make light of, or even ridicule the use and value of Western psychotherapy because its concepts of the unconscious undermine their authority and power. To acknowledge that unconscious factors may be operative in oneself means that one cannot be totally sure one is selfless.” (p.102)

“A primary goal in therapy is to free clients from their need to transfer unresolved issues onto others. This need makes people particularly susceptible to authoritarian control. Good therapists aim at being very conscious of how they deal with transference.”

• THE ‘GURU TRAP’ AS CATCH 22, THE NO-WIN SITUATION How most traditional Indian gurus and swamis to attract, indoctrinate and entrap. Two Indian Swamis – Ambikananda and Sathya Sai Baba
• THE TRAP OF ‘DOUBLETHINK’ IN SPIRITUALITY OR RELIGION How one becomes indoctrinated through a ‘doublethink’ system of dual interpretation – worldly vs. otherworldly.
• THE SPIRITUAL ‘MIRROR TRAP’ as used by Sathya Sai Baba to avert scrutiny of himself and confuse followers into self-programming of his doctrine. This idea is the mechanism of denial used by devotees – that Sai Baba is only what we imagine him to be
• BELIEVERS’ SYSTEMATIC MISINTERPRETATION OF SATHYA SAI BABA’S SIMPLE WORDS
  how followers learn ‘correct’ interpretations of Sai Baba’s words and actions from others, the standard but often highly mistaken answers to all doubts
• DISEMPOWERMENT THROUGH WORSHIP OF SATHYA SAI BABA – IN SIX PARTS A series of articles studying in depth effects of mental, emotional and social dependencies:-
  1- THE NECTAR THAT TURNS TO OPIUM – 2- ESCAPISM IN A SPIRITUAL GUISE
  3- PROJECTING ONE’S INHERENT POWERS – 4- MISUNDERSTOOD SELF-DENIAL
  5 – SAI ‘GROUPTHINK’ - 6- PSYCHOLOGICAL EFFECTS OF FUNDAMENTALIST TENETS
• ASSOCIATION WITH SATHYA SAI BABA’S CRITICS STRICTLY AVOIDED BY DEVOTEES
• THE ENTICEMENT OF SINGING AND MUSIC – SAI BHAJANS and how group singing is arranged & run
• WHAT IS THE POINT OF A ‘TEST OF FAITH’ As Sathya Sai Baba practises
• MORE ON ‘TESTS OF FAITH’ with specific examples of Sai devotees

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Please go to the Public Petition for Official Investigations of Sathya (or Satya) Sai Baba and His Worldwide Organization